The Teochew Store Blog / online community

Parents, do you still remember the excitement of watching your newborn open his/her fingers for the first time? Or executing the first rollovers? Sitting up, standing, and walking?

父母们，你是否还记得第一次看到您的宝宝打开小手时的喜悦？或是在看到他们第一次翻身、坐、站和走路的时候呢？

All these “firsts” are swiftly achieved one after another. These are glorious days when new parents are still in a state of wonder, but the baby seems to know exactly what to do next as if he/she is pre-programmed. How many times are we led to believe our precious baby can master just about anything, and will one day become everything he/she is destined for?

这些所有的“第一次”，伴随着宝宝的成长，一个又一个迅速地出现。我们父母还在感叹这些“里程碑”的时候，我们的宝宝好像被预设默认程序一样，似乎已经知道下一步该做什么。有多少次，我们被引导着相信，我们可爱的孩子们几乎可以做任何事情，有朝一日他们会实现他们命中注定的潜能。

Then the child learns to talk...

后来，我们的宝宝开始学说话。。。

"1, 2, 3, 4, 5, Wa Si Teochew Kia".

Do you know our Wa Si Teochew Kia jingle is sung by J.J., a 3-year-old Teochew boy from Singapore? J.J. also composed the tune as an English counting song for Mummy when she was out for dinner one night.

All children have incredible learning potential.

Wa Si Teochew Kia – My First 120 Teochew Expressions is a set of multimedia flashcards developed by The Teochew Store to help children under 3 learn to speak Teochew together with their parents.

To learn about this project or contribute to our crowdfunding campaign on Kickstarter,  please click here.

“一，二，三，四，五，我是潮州囝”。

你知道吗，我们项目《我是潮州囝》的小曲是由新加坡三岁潮州男孩J.J.演唱。J.J.在某个妈妈外出的晚上创作了这首曲。

每个小孩都蕴藏着惊人的学习潜能。

《我是潮州囝——精选一百二十潮语词语》由潮舗推出，是一套帮助父母与三岁以下幼儿一起学习潮州话的多媒体早教图卡。

请点击这里，了解这个项目并资助我们在Kickstarter发起的筹款活动。

An exciting new project for our very young is coming soon! 一个专为宝宝设计的项目即将启动， 敬请期待！

A fellow Teochew in the UK is running a blog, Learn Diosua Ue with Juyee 和如意學潮汕話, since 2013 to help English speakers learn and appreciate our mother tongue. Her name, you guessed it, is Juyee 如意.

Juyee's blog is at learnteochewwithjuyee.blogspot.com

Juyee grew up speaking English and picked up Teochew, both speaking, reading, writing only as an adult. The Teochew Store recently spoke with her to find out more about her blog and her personal experiences in becoming fluent in our language, a formidable task for many of us!

An animation film telling the history of the Teochew people, directed by a Teochew and dubbed entirely in Teochew language by 3 generations of Teochews living in France. How can you not be EXCITED?!

“The Forest of Miss Tang" (陳小姐的森林) is in an advanced stage of production and it needs funding support to be complete. The project has so far raised over €20,000 through crowd funding, but more support is still needed for it to be better.

The Teochew Store is lending our voice to this fund raising campaign as we believe this is a much worthy cause.

Watch the introduction video of the film by director Denis Do below (in French with English subtitles). To back the production of "The Forest of Miss Tang", click here for the project fundraising page. 

Meet Mr Tan Peng Boon, a 78-year-old grandfather in Singapore. He is a Teochew and nine years ago he created a website with the goal of enabling English-speakers to pick up the Teochew language. Remarkably, the retiree took upon himself to learn how to build a website in order to realise this.

The Teochew Store recently spoke with Mr Tan to find out the story behind his passion to keep alive his Teochew heritage and his “Teochew for English Speakers” website.

“Teochew for English Speakers” can be accessed from http://gateways.sg/~TeochewEnglish/index.asp.

Video of Mr. Tan's grandsons doing a lively recitation of Teochew nursery rhyme “A Pear Tree on the Hilltop”):

As the result of torrential rains on 29 and 30 August, extensive areas in the Teochew region were afflicted by floods. In some worst hit parts in Teoyor (潮陽 ) and Pholeng (普寧) districts, water-levels reached up to 2 metres and entire towns and villages were covered under water. Watch the Gaginang spirit in action as communities across Teochew mobilised themselves wasted no time to step forward selflessly evacuate and provide relief to tens of thousands of families trapped by the deluge. Teochew nang, Gaginang!

Two months ago, The Teochew Store made our popular "Conversational Teochew In A Month" (潮州話一月通) text-cum-audio self-learning course available to all to download for FREE.  To help learners revise and have a structured means for further practice, a friend and supporter of our website, as well as keen advocate for the revival of southern Chinese languages, S.L., has created and generously volunteered to share two decks of Anki flashcards that cover the vocabulary terms and phrases/sentences in "Conversational Teochew In A Month". These flashcards may be used on computers as well as Android/iOs mobile devices.

In a month's time The Teochew Store will turn three. We remain a humble set-up, but at the same time just as committed as in the beginning to our mission in Restoring Community to Our People, Bridging Teochew Culture to the World.

In line with our conviction that every Teochew  should be given fullest opportunity and encouragement to be connected with the language, values and culture of our forefathers, we have decided to make available for FREE our store's hottest selling product "Conversational Teochew In A Month", as well as its Chinese versions "潮州话一月通 (简体字版)" and "潮州話一月通 (繁體字版)".

Since The Teochew Store was formed, we have received numerous requests for help from fellow Gaginangs to locate their ancestral village. Depending on the leads provided, we were able to assist many, but for others it is more difficult because some places have been renamed or now fall behind a different boundary line, other communities are unlisted on maps or the internet, or even when a place is found, there remains uncertainty if its residents have the same surname.

Fortunately the Shantou University (STU) Library has built a khieu-phue database (僑批數據庫) allowing keyword search for meta-data of some 70,000 pieces of khieu-phue (or "migrants letters", which were correspondences sent together with money remittances by Teochews living in Southeast Asia to their homes in Teochew), receipts and return letters. The site URL is  http://app.lib.stu.edu.cn/qiaopi/index.aspx.

Ever thought that you will be able to travel back to the 1940s to experience the village life in Teochew your parents or grandparents left behind? Or fancied reading a novel written in Teochew? These are now possible, thanks to the Teochew Culture Club (潮汕文化協進會). Since earlier this year the group formed by enthusiasts of the Teochew language in Hong Kong has been producing a series of audio-readings of 《作田人瑣事》 (“Trivia Tales of the Peasants”), a novel written by a Teochew, about Teochew and uniquely in Teochew.

This is a story written specially in traditional Teochew text and read in Teochew by Ben Choi from Hong Kong.

An article by Elizabeth Koh, a gaginang from Singapore: 

From as far back as I can recall, before I could speak or understand the dialect, my childhood was one filled with the sounds and syntax of Teochew. My lullaby was a pentatonic Teochew tune sang by my maternal grandmother...

The Teochew Store潮舖一岁啦！

为了庆祝我们的第一周年与答谢各位读者的支持，我们希望邀请您和大家分享您对主题 “My Teochew Family 潮州一家人”的故事.

您的故事可以关于您的家人，在您生活里扮演重要角色的潮籍人士，或者是一个让您领悟的“家”的意义的社群。您可以通过以下两种方式参加...

In this age of open information, Wikipedia is often the site where people visit to seek knowledge on a new subject or topic of interest. When conducting an online search on the keyword “Teochew”, Wikipedia’s pages on “Teochew people”, “Teochew dialect” and “Chaozhou” appear on top of Google’s results. Although largely informative, the Wikipedia page on “Teochew people” contains a curious introduction to our background, stating:

“Historically, these people were called Helao or Fulao, as they came mostly from Henan and Shanxi via Fujian, with well-maintained language and customs from north-central China.”

For certain readers can testify that Helao/Fulao does not exist in our daily vocabulary. Whether in China or Southeast Asia, Teochew people uniformly identify ourselves as “Teochew”, or more recently in mainland China “Teo-swa”.

Through further research on Wikipedia, one discovers “Fulao” is actually the Mandarin rendition of the Hokkien expression Hoklo 福佬/老 – meaning literally “Fujian men”. “Helao” 河老 on the other hand is linked to “Heluo” 河洛 (pronounced “Ho-lok” in Hokkien and Teochew), an inaccurate transliteration of Hoklo that has surfaced in literate stressing the purported origin of the Hokkien (and Teochew) people from Henan, in particular the Luo River basin. (Incidentally, the river itself is called Luohe 洛河, and not Heluo).

“Hoklo” is today widely used in Taiwan as a category for the section of its Chinese population whose forefathers migrated from Fujian’s coastal areas between the Qing dynasty and the Kuomintang’s retreat to the island in 1949. It is opposed to the Hakkas whose roots are traced to adjacent inland mountains or Chinese immigrants from other provinces. In a very similar way, the tags “Hoklo” and “Hakka” were adopted by late 19th and early 20th century Western Christian missionaries working in the Teochew region to different its inhabitants in the lowland plains from migrant settlers in the highland borders, whose distinctions in language, self-identity and customs were readily recognised In this context “Hoklo” clearly referred to the Teochew people (for more see The Bible and the gun: Christianity in South China, 1860-1900 by Joseph Tse-Hei Lee).

However there is evidence that at an earlier time “Hoklo” did not apply to the Teochew people. In 1843 Baptist preacher I. J. Roberts visited Hong Kong island, shortly after it was ceded to British possession, and made a family visiting tour. In his journal he recorded an encounter in a village with a family, “who speak the Hoklo dialect; which is nearly the same as Tiéchiú, which the assistant speaks” (cited in The Baptist Missionary Magazine, Volume 23).

This passage highlights pertinently that a close resemblance in speech between Teochews and Hokkiens from southern Fujian, which third parties are often unable to tell apart. At the same time, it gives an important clue to the etymology of the “Hoklo” expression.

In common usage, the reference to a person or a collective group of people in the Teochew is “nang” 人, and the Hokkien variation is “lang”. In both sets of vernaculars “lo” 佬 is rarely spoken. In contrast the Cantonese habitually use this word in their conversations, such as “dai-lo” 大佬 (“big brother”) or “gwai-lo” 鬼佬 (“devil-people”, meaning Westerners).  As such, it is all likely that Hok-lo was in fact a nomenclature coined by Cantonese-speakers to refer to Hokkien migrants into their territory. As Hong Kong was the primary transit point for Christian preachers entering China in the past, the likelihood those who worked in the Teochew region picked up the “Hoklo” expression from their interactions with the locals or fellow missionaries who spoke Cantonese, and later wrongly applied it to the Teochews.

Besides being consistent with the fact that Teochews never call ourselves Hoklo, this is supported by the observation and writing of James Dyer Ball, an Englishman whose credentials included being chief interpreter in the Hong Kong civil service. In Things Chinese published at the turn of the 20th century, he explained:

"Teo Chews is the term applied generally to them (i.e. the Teochew people) in Singapore, Penang, and the Malay States, while “Hok-lo” is the name by which they are generally known by the Cantonese speakers in China. The former name being derived from the departmental city of Ch'ao Chao Fu (in local dialect—Tiu Chiu Fu or Teo Chew Fu) to which the different districts, from which many of the Hok-lo, came, belong; while Hok-lo means “men from the Hok province i.e. Fukien province”.

Between the Teochews and the Hokkiens, many similarities in language and manners are shared. This is unsurprising since they occupy an adjoined territory in Southeast China. However there was definitely no confusion to the distinction of their collective identities in the 19th century, as attested by major violent clashes between migrants from the two groups in Shanghai in 1850 and in Singapore in 1854 – the latter lasted for more than ten days and resulted in the destruction of 300 houses and 500 deaths. The divide in identity may be traced during the Song dynasty (960-1279) when Teochew prefecture was joined with the Cantonese heartlands to form Guangdong province, whereas Hokkien-speaking Zhangzhou and Quanzhou prefectures were made part of Fujian. If the line of separation is so clear and ancient, how could a view persist amongst the Cantonese that the Teochews were “Fujian men”.

The answer appears to lie in the districts of Haifeng and Lufeng, where a Hokkien-speaking coastal enclave exists right between the realms of the Teochews and the Cantonese. Now administered under Shanwei (or Swabue) city, this area was governed shortly under Swatow from the 1950s to 1980s. However the non-Hakka/Cantonese section of its population vigorously rejects any suggestion that they are Teochew and instead insist in emphasising their descent from migrants out of Zhangzhou about 300 years ago. Their location and background strongly suggest that they are the original Hoklo, the “Fujian men”.  

The most famous son of the Hoklos in Guangdong is arguably Chen Jiongming, one-time governor of Guangdong in Sun Yat Sen’s government. An anecdote told that Chen was once asked to play judge and suss out the guilty party of a crime between two suspects, a Teochew and a fellow Hoklo. However Chen was more interested in rescuing his own than the execution of justice. The near identical speech and accent of the two presented him the challenge of telling who was Teochew or Hoklo, since he could not openly display his bias.

Cunningly Chen ordered both men to be beaten and in an instance his answer was derived.  Because the patrilineal character of the Teochew society, the man who was Teochew yelled in his moment of anguish “ua-pe-lu” 我父噜 (Oh my father)! At the same time, the Hoklo being brought up under stronger matrilineal influence, shouted out “ua-bhou-ui” 我母喂 (oh my mother)! Things happening exactly as he expected, Chen ordered the beating for the poor Teochew to be continued, while the Hoklo was released on the sly from the backdoor.

Whether this is a true story is unknown, but it tells an important point: Teochews are Teochews, and “Hoklo” means precisely what it states: “Fujian men”.