The Teochew Store Blog / dialect

吳以湘與《潮州鄉訊》

吳以湘,一九一二年出生於澄海縣蘇灣都蓮陽鄉(今屬汕頭市澄海區蓮上鎮),為上世紀四十年代末創刊於新加坡的一份著名刊物《潮州鄉訊》的主編。

生長在「五四運動」時期的吳以湘,在「新文化運動」的熏陶下,少年時期就已經喜愛閱讀書報,對文學有濃厚的興趣也奠下深厚的文史根基。他南來新加坡後,曾到中正中學總校當老師教導國文(即華文)和史地等科目。吳以湘秉着一種讓僑胞通過家鄉事物,維繫鄉情的熱忱,用課餘時間辦起《潮州鄉訊》雙週刊。一九四七年八月,由他領導的編委會在新加坡小坡美芝路一七三號成立了「馬來亞潮州鄉訊社」,並交由當年的南洋印刷社承印,以每冊叻幣四角錢的售價,在南洋各埠的書局以及報社出售。
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New Teochew self-learning course: Spoken Dioziu 潮州話口語 (audio with English and written Teochew subtitles)

Spoken Diozu 《潮州話口語》is a step up from our popular Conversational Teochew In A Month 《潮州話一月通》 self-learning course. The audio and subtitles (in English and Teochew) materials are adapted from the original publication of the same title (1989) edited by 林伦伦 and 黄章恺.

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Teochew Short Film: Uncle Goose Waits for A Phone Call 潮州話短片: 《斷捨離》

Uncle Goose has been waiting. He has lived long enough - 75 years - to understand that patience is always rewarded. Whatever it takes to be in time for his best friend’s phone call. A promise is a promise. Mahjong is mahjong. "Uncle Goose Waits For A Phone Call" stars veteran actor Chen Shucheng in this short film about cherishing and being positive.
A short film produced in Singapore with subtitles in English and Chinese.
鵝伯(陳澍城飾)為了等一通老朋友的電話竟然硬守在家不肯出門!

本片風趣幽默,天馬行空,是一部關於等待的故事。希望大家看了《斷捨離》,對待生活灑脫樂觀,活在當下,且行且珍惜。

注:本片所有對白均為潮州話。
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Brief Review – Primary Lessons in Swatow Grammar (Colloquial)

 
Read our brief review on Primary Lessons in Swatow Grammar (Colloquial), a Teochew grammar guide published in Swatow in 1884 by an American Baptist missionary. Rev. William Ashmore. Out of print for many decades, Primary Lessons in Swatow Grammar (Colloquial) is now selling on Lulu.com.
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The Teochew Store recommends: An Introduction to the History and Culture of the Teochews in Singapore

An Introduction to the History and Culture of the Teochews in Singapore - a rare English language book on Teochew culture. Available for purchase on Amazon.

"Penned in three sections covering a wide range of topics from history and architecture to customs and the performing arts, the 164-page book published by World Scientific is one of the few of its kind in English." - The Straits Times

A review of the book can be read here.

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Teochew Documentary: Teo-yor Flute Music《潮阳笛套》

A documentary introducing our beautiful ancient Teo-yor/Chaoyang Flute Music《潮阳笛套》. Commentary in Mandarin with interviews in Teochew (Teo-yor dialect) and English subtitles.

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Be Surprised - We Teochews Can Sing, and Beautifully So.

As an overseas Teochew, you probably have at least one, or two, or more favourite Cantonese or Mandarin pop song that grew up with you. And sometimes as the familiar tunes play themselves in your mind, you wonder, why can't we have the same in Teochew? 

The Teochew songs that we had always been exposed to, apart from Teochew opera ones that we may appreciate but cannot understand, were folk ballads that can be cringeworthy, if not downright weird.

Thankfully, things are not all that bad. You see, we Teochews are not only good humoured, our language is rhythmic, we are creative, adaptable and we can sing too.

Click "read more" for a selection of Teochew songs that you'd fall in love with.

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Conversational Teochew In A Month - Anki Flashcards (with Audio & Traditional Chinese text)

Two months ago, The Teochew Store made our popular "Conversational Teochew In A Month" (潮州話一月通) text-cum-audio self-learning course available to all to download for FREE.  To help learners revise and have a structured means for further practice, a friend and supporter of our website, as well as keen advocate for the revival of southern Chinese languages, S.L., has created and generously volunteered to share two decks of Anki flashcards that cover the vocabulary terms and phrases/sentences in "Conversational Teochew In A Month". These flashcards may be used on computers as well as Android/iOs mobile devices.

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WhatTCSay Teochew language learning app now available for FREE & the story behind

Some time ago The Teochew Store did a review of What Teochew Say (WhatTCSay). We are delighted to inform that the Android (Android 3.0 and up) and Apple versions of this app can now be downloaded for FREE. The Teochew Store spoke also to Ty Eng Lim to find out the story behind this amazing English-Teochew dictionary and phrasebook mobile app.
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Finding Dengsua 唐山, the Tang Mountains

Any Teochew of age twoscore and above will remember a time when our fathers or grandfathers called themselves Dengnang 唐人 (“Tang people”), and spoke fondly of coming from Dengsua唐山 (the “Tang Mountains”), as China was known before the current term Tiongkok 中國became standard. This use of these references to the Tang dynasty (618–907 AD) is not limited to the Teochew people and is shared by overseas Chinese of origin from the provinces of Guangdong and Fujian (including the Cantonese, Hokkien, Hainanese and Hakka). The Chinese language is uniformly identified as Dengnang-ue 唐人話 (“Tang people language”), its written charactersDengnang-ji 唐人字 (“Tang people words”), and the Chinatowns in the West are “Tang people street” (唐人街). This phenomenon is undoubtedly linked to the glory of the Tang civilization, as even the Japanese till the 17th century saw China as “Tang territory” (唐土) and its inhabitants also as Tang people.

The old Teochews had a particularly penchant to speak of “land” as “mountain” (or “hill”, as the Teochew term sua does not differentiate the two). When a group of Teochews crossed over from Singapore to open new gambier and pepper plantations on the southern tip of the Malay Peninsula in the 1840s, the new town they helped to found, Johor Bahru, was termed as Singsua 新山, the “New Mountain”, though the surrounding terrain is flat. This is dumbfounding as Teochews are seafarers by traditional, and a survey of the geography of the Teochew homeland and the rest of the southern Chinese coast quickly reveals that the concentration of human activity on river estuaries and along the shore. Even though more than two-thirds of Guangdong and Fujian are occupied by the Nanling and Wuyi mountain ranges respectively, these interior highlands are sparsely populated. They are overwhelmingly tall – the highest point in Teochew is the 1497-metres Honghuang-sua 鳳凰山 (Phoenix Mountain) summit, but have barren soil. So why did our forefathers associate in their vocabulary “land” with “mountains”, and where exactly is Dengsua?

A Google map check reveals a city in China called Tangshan (唐山), but its location in the Northeast is closer to Mongolia and North Korea than the South China Sea. The unlikelihood that it was the Dengsua our ancestors had in mind is certain from its past as a nondescript village until it was given its name by a Tang era emperor mourning the death of a beloved concubine in a nearby mountain. Moreover, it seems that the term Dengsua is familiar with Chinese from Guangdong and Fujian, and so the answer must lie closer to home.

Until the Meiling pass was cut through mountains in northern Guangdong in 716, China’s coastal region in the south was practically inaccessible from its political centre in the Central Plain except by sea. The Teochew area was extremely remote and could only be reached by land from Fujian’s Tingzhou and Hakka territory in Meizhou via the Hangkang’s 韓江 (Han River) upstream tributaries, or from other parts of Guangdong through a pass within the Noihue-sua 蓮花山 (Lotus Flower Mountain) range in Pholeng (Puning) county. These journeys lasting weeks were arduous and dangerous. As such, a posting to the Teochew prefecture was abhorred by Tang period imperial officials. The horror of such a fate was highlighted when Han Yu was given the death sentence for criticising a Tang emperor’s Buddhist beliefs, but banished instead to Teochew after his colleagues pleaded for his life.

The angst suffered by the elderly Confucian scholar was tersely expressed in a poem he wrote on his way to Teochew, in which he urged in the final line his nephew to be prepared to collect his bones “from the side of the miasmic river” (full poem shown below). Even worse than disgrace and isolation, Han Yu’s mind was weighed down by the infamous reputation of the prefecture’s chief waterway, which before being named after himself, was known as the “Crocodile River” (鳄江). The fear factor was linked not just to the frequency of attacks on humans by the reptilian beasts, but also deadly diseases like malaria that arose from swamp conditions of the environment.

Palynological studies (the scientific study of spores and pollen, both living and fossilized) reveal that the Hangkang river delta was completely submerged from circa 4000 to 2500 BCE when sea levels over 2.5 metres higher than present. The shoreline, about 30 kilometres further in from today’s limits, gradually retreated after 2000 BCE to leave behind lagoons, semi-enclosed estuaries and marshes. Supporting geomorphological data (geomorphology: the scientific study of the origin and evolution of topographic and bathymetric features created by physical or chemical processes at or near Earth's surface) show that 23.62% of the delta area was formed between 50 BCE and 550, and another 29.72% more recently between 950 and 1250.

(The Neolithic of Southeast China: Cultural Transformation and Regional by Jiao Tianlong andCharacteristics of the Han River Delta in Geomorphological Development by Zong Yongqiang are recommended readings by those interested in learning more on this topic.)

What these basically tell us is that most of the lowlands occupied by the cities, towns and villages in Teochew were until less than a thousand years ago covered under water and mud. This is confirmed by historical evidences that related to the Teochew prefectural city (Chaozhou), now a distance of 30 kilometres from the shore, as a thriving seaport from the time of its founding in circa 413 to the Sui dynasty (581 to 618). By plotting on a map (see below) showing the Hangkang delta in its various stages of advancement, the local spots of human settlements known to exist before or during the Song dynasty, two interesting trends can be noticed. Firstly almost all those locations dated before or during Tang are lined on the edge of pre-existing dry land; and secondly those that sprung up thereafter in Song sit close to the present course of Hangkang, and the other two major rivers Iongkang  榕江 and Liengkang 練江.

 

One of many noble acts attributed to Han Yu during his eight-month stint as governor was the eradication of the crocodile malice, supposedly through a ritual offering of a pig and a goat to the giant reptiles and an impassioned order for them to remove themselves to the sea in seven days. This is of course fantasy, but the crocodiles did completely disappear after the destruction of their habitats by extensive engineering works carried out initially to mitigate flood incursions and later to reclaim the wetlands for rice cultivation. The first dikes were apparently built on Liengkang and this facilitated the relocation of the seat of Teo-yor county to the appropriately-named Singheng 新興 (“New Prosperity”) town in 793. Against the background of an agricultural revolution in Song to increase food production, at least 18 major dike construction and repair projects supervised by prefectural officials were undertaken in Teochew from the 10th to 13th centuries (see: Study of Chaozhou Jincheng Rice by Huang, Gui)

 

These developments on the Han River delta were not unique. From the writings of various mid-imperial China sources, it is known that the other major river basins in Guangdong and Fujian were similarly plagued by the maladies of man-eating reptiles and epidemics arising from the natural environment during Tang, but they disappeared with extensive reclamation of swamps and coastal flats for agriculture in Song. As is Teochew, the two other pre-Tang port cities in the coastal south, Guangzhou and Fuzhou, are now situated fairly upriver, away from the sea.

 

Centuries ago when Teochew got its name the “Tidal Prefecture” (潮州), little space separated the tides of the South China Sea and the foot of the high grounds where our ancient forefathers had their dwellings. At an age when the Chinese civilisation and culture in Teochew were at their pinnacle, they learned to master the natural environment and gained great strength as a people. Though this prosperity was followed by many ebbs and flows of fortunes, one thing the passage of time did not take way: the home of our people is found in Tang mountains.

Demotion and Arrival at Lan Pass: For My Nephew Xiang
左遷至藍關示姪孫湘
by Han Yu
 
一封朝奏九重天
A memorial to the heavenly throne on high,
夕貶潮陽路八千
the sun sets with banishment to Chaoyang (Teo-yor) 8000 miles away;
本為聖明除弊政
To expel the ignoble with nobleness was my sole intent,
敢將衰朽惜殘年
But now broken, I deplore my final years;
雲橫秦嶺家何在
Clouds envelop the Qin Mountains, where now is my home?
雪擁藍關馬不前
Snow wraps the Pass of Lan, the horse stands still.
知汝遠來應有意
Yet I know you will have the heart to come even from afar,
好收吾骨瘴江邊
To collect my bones from the side of the miasmic river
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